Maine Jewish Film Festival
Also, thank you to everyone who opened their hearts to me during our post screening discussion. .clearer -->
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practices. My plumber, who is upset over his daughter's Christian fiance, says he 'keeps the traditions' because he takes off on Yom Kippur. This is the ethnic identity that Cohen talks about. But I bet if we look at the under 30 group on J-date or in Cohen's study, there are less such people.
As I think about the film after some time, it succeeds as a case study of Jewish attitudes across generations. We spent the past thirty years memorializing the holocaust. (Discussion was somewhat suppressed till the 1970s. There are several good books on changing attitudes) The stories are all recorded as the survivors fade. But where does it take us into the future?
It is flawed as a family profile because too many members did not participate. The audience had a hard time keep track of the relationships between people. Danny's mother's conversion comes up in the middle but Betty never explains her feelings about being Jewish. The audience had a hard time keeping track of the relation-ships between people. Some of the situations seemed forced. The focus on Leah borders on hagiography.
People are entitled to their attitudes. Judaism is pluralistic enough to accept those who find comfort or meaning in traditions and text without word-by-word revelation. But some attitudes are self-limiting. Marc wants to get beyond the personal and should be commended. - shoah, survivor



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I emailed a letter on the contact section but it bounced back to me. I saw the movie at Makor. If the goal of the film was to provoke conversation, it certainly did. Conversations carried on into the hallways.
As a veteran of the Jewish singles scene (I am still single but don't do the scene anymore) I wouldn't wish it on anyone. It is tragic to see many women still going to the same events, running into the same guys, complaining they can't meet anyone, decades after they started. If they would do some other activities they might meet new friends and new dates. Even if they don't meet the 'one', I think they would be happier people.
Lisa Leeman is right. She says in one of the blogs that you shouldn't sacrifice personal happiness to make a sociological statement. I know people (myself included) who did this to an extreme. Even for children and grand-children of Holocaust survivors, their personal lives can not replace or bring justice for the dead.
I do agree with Marc and Steven Cohen (really good paper) that in-marriage makes it more likely and easier to raise Jewish children. The interesting thing about J-Date is how many people describe themselves as 'traditional' without checking the boxes for kosher or other21032007">
Thank you,
L. Mark DeAngelis
Labels: assimilation, holocaust, interfaith marriage, intermarriage, jewish, jewish identity, judaism, maine jewish film festival, OUT OF FAITH, shoah, survivor